What is the tribal landscape system?
The tribal landscape system (TLS) is a broad yet specific term we use to describe the soil, rock, and minerals that make up the lands we live within, the waters that criss-cross and richly inundate parts of the land, the winds and air that fill our lungs and blow through the trees, and the many beings inhabiting the lands, waters, and airways throughout the Keweenaw and the surrounding Ojibwa homelands. In particular, the tribal landscape system is the many multi-directional and constellation of relationships between the land, water, wind, and living systems at any given time and between time(s). The system also consists of a history that informs the present day and will continue to inform the future - the dynamic geologic processes and events reflecting Earth’s deep time, as well as diverse human ideas and values such as political borders, trade and economy, treaty law, and conceptions of property, ownership, natural resources, and more.
Here, the tribal landscape system is the social and ecological system embedded within regional and global environments. The social system includes political and economic structures, the Keweenaw Bay Indian Community and its institutions, governance structures, histories, and knowledges, as well as kinship structures, Ojibwa practices, and culturally-important foods and foodways. The TLS ecological system components include the area landscape of climate, watersheds, fish, and life webs. The KBIC are also connected to the same social and ecological relationships that anyone living in the Keweenaw (or elsewhere) are a part of and yet they are, at the same time, distinct.
In order to better understand and address the impacts and interactions that shape and are shaped by toxic contamination and climate-related changes in the region, it is imperative that we draw from diverse expertise, particularly knowledge systems that originate in the Ojibwa Keweenaw landscape, and are actively practiced as present day experiences by the KBIC. Such understandings can inform knowledge and practice of social-ecological systems research more broadly, contribute to equitable knowledge exchange among diverse groups, and lead to just responses that are relevant and appropriate to those who are burdened by contamination and climate-related change consequences.